PHOTOREPORTAGE: Georgian Monk Builds Stairway to Heaven. By Temo Bardzimashvili (eurasianet.org)

(eurasianet.org) Come summertime, getting away from it all is the dream that haunts everyone. One Georgian Orthodox monk, though, has come up with a plan for a lifetime of escape atop a 40-meter-high rock column in central Georgia’s Imereti region.

In pagan times, the towering Katskhi Pillar, located about 10 kilometers from the mining town of Chiatura, was thought to represent a local god of fertility. With the arrival of Christianity in Georgia in the 4th century, it came to represent seclusion from the hurly-burly of ordinary life.

A church was first built atop the rock between the 6th and 8th centuries -- no one knows exactly how or why. Stylites, early Christian ascetics who prayed and fasted on top of pillars, used Katskhi for their devotions until some time in the 15th century, when Georgia was struck by domestic upheaval and invasions by Ottoman Turkey. The remains of one unknown practitioner today lay buried beneath the church.

Father Maxim, a 55-year-old native of Chiatura, says that he has dreamed of living atop the Pillar, like the Stylites, since he was young. “When my friends and I used to come up here to drink outdoors, I always envied that monk who used to live there when I looked at the pillar,” he recalled.

In 1993, Father Maxim took monastic vows, and two years later decided to move to Katskhi. After spending one winter in a grotto beneath the rock column, he received money from a “friend from Tbilisi” to build a new church on its top. The Georgian Orthodox Church’s local eparchy, or regional administration, allegedly granted Father Maxim permission to erect the structure on the site.

Amidst an ongoing religious revival in Georgia, Father Maxim’s mission easily found supporters. More and more people now come to Katskhi to donate money or building materials for the church’s construction -- a generosity that makes the overall cost of the project difficult to estimate, he claims. Many local villagers also volunteer to work on the site for free.

The labor involved, though, can require a head for heights, as well as for matters spiritual. Scaffolding runs halfway up the column; an iron ladder reaches to the top. Builders use ropes to lift heavy construction materials from the ground.

Following the example of the first Stylite, Simeon, Father Maxim does not allow women on the site -- a ban also practiced at pagan shrines in Georgia’s mountain regions of Tusheti and Khevsureti.

Work on the project should be largely finished by the summer of 2011.

Before that date, Father Maxim hopes to secure a blessing from Georgian Orthodox Patriarch Ilia II that would allow the monk to live on top of Katskhi alongside his newly built church. “They told me they allowed me to come here, but not to live up there,” he recounted, laughing. “They told me I was too young then. Now they’ll probably tell me I’m too old.”

The Patriarch’s office could not be reached for comment.

But if the blessing ever comes, Father Maxim knows what he will do -- climb up Katskhi, pull the ladder up after him and live apart from the world’s tumult, once and for all. Editor's Note: Temo Bardzimashvili is a freelance photojournalist based in Tbilisi. 

Photos are here >>>

PHOTO: Monk takes devotion to new heights. By Amos Chapple & Lauren Russell (cnnphotos.blogs.cnn.com)

 

Photography by Amos Chapple

Amos Chapple is a freelance photographer from New Zealand whose work is represented by Lonely Planet Images and Rex Features.

(cnnphotos.blogs.cnn.com) Maxime the monk lives on a pillar. When he wants to step down out of the clouds, the 59-year-old scales a 131-foot ladder, which takes him about 20 minutes.

After living on Katskhi pillar for 20 years, Maxime’s climbs have slowed, but having worked as a crane operator in a past life, he’s never feared heights.

Photographer Amos Chapple heard about Maxime while working in the country of Georgia, and when he first arrived and asked to go up, he was told no. Only priests and some of the troubled young men learning from Maxime and living in a monastery underneath the pillar were allowed to go up.

Chapple stayed with the men at the base for four days before he was told he could ascend the pillar. He participated in prayers seven hours a day, including four-hour night prayers from 2 a.m. to sunrise. When he was finally going up to Maxime’s home, rain clouds rolled in and the sun was setting. The iron ladder was “very dicey,” Chapple said.

“I put so much time into getting permission that I said it was too late to be scared,” he said.

While with Maxime at the top, Chapple said he was worried he would run out of light for the climb down and that it would start raining, but as he looked out at the clouds at eye level and the distance between he and the ground, he appreciated the quiet of the elevated home.

“You could feel one with the weather,” he said.

Maxime said he needs the silence of the top of the pillar.

“It is up here in the silence that you can feel God's presence," he told Chapple in Russian.

Stylites, or pillar saints, began after Simeon Stylites the elder in Syria first moved atop a pillar in 423 to cut himself off from worldly temptations. Stylites were most common in eastern Europe during the latter part of the fifth century, but the practice has since been abandoned.

Katskhi pillar had sat idly since the 15th century when the Islamic Ottomans invaded Georgia. No one had even been to the top for centuries until an alpinist climbed it and found the remains of a chapel and the skeleton of a Stylite in 1944.

Maxime told Chapple he “drank, sold drugs, everything” as a young man. After serving time in prison, he decided he needed a change.

“I used to drink with friends in the hills around here and look up at this place, where the land met the sky,” Maxime told Chapple. “We knew the monks had lived up there before, and I had great respect for them.”

Maxime took monastic vows in 1993 and climbed the tower to start a new life. For the first two years, he slept in a fridge to protect himself from the elements. He now has a bed inside a cottage where he sleeps.

“It’s more about the isolation than suffering,” Chapple said.

Followers send supplies up to Maxime with a winch, and the monk comes down once or twice a week for night prayers with the men staying at the monastery.

His climbs have slowed, and once Maxime is no longer able to move up and down the ladder, he will stay at the top until he dies.

A crypt holding the bones of a Stylite who lived and died at the Katskhi pillar lies under the chapel.

When Chapple asked Maxime if his bones would be stored in the same crypt, Chapple said the monk stretched out his arms in his charismatic way and said, “Of course!”

– Lauren Russell, CNN 

Amos Chapple | Maxime The Pillar Saint [thetravelphotographer.blogspot.de]

I have no chance of being a Stylite saint...(or being a saint for that matter) since I feel uncomfortable with heights. Not to the extent of being acrophobic, but enough that I think twice before looking out of a skyscraper balcony or even floor to ceiling windows.

CNN featured a photo essay by Amos Chapple on Maxime, a monk who lives on a mountain pillar in the country of Georgia. To get to his aerie where he lived for 20 years, the 59-year-old scales a 131-foot ladder, which takes him about 20 minutes.


Maxime follows the ancient tradition of the Stylites (aka Pillar-Saints), a type of Christian ascetics who in the early days of the Byzantine Empire stood on pillars preaching, fasting and praying. They believed that doing so would ensure the salvation of their souls. The first Stylite was Simeon who climbed a pillar in Syria in 423 and lived there for 39 years until his death.

The monk told Chapple that it was up on his perch that he could feel God's presence. The pillar is called Katskhi pillar, and stood unvisited since the 15th century when the Ottomans invaded Georgia. No one had even been to the top for centuries until an alpinist climbed it and found the remains of a chapel and the skeleton of a Stylite in 1944.

Amos Chapple started as a newspaper photographer in New Zealand, including two years at the country’s largest daily, The NZ Herald, before moving to London and working full-time for a project to photograph all of the world’s UNESCO World Heritage Sites. He now works freelance and, as of the past year, has been specializing in photographs of the world’s ”beautiful secrets”. It’s a kind of travel photography, but by making sure each site is little-known, and has an interesting back story, it is proving popular with newspapers and magazines throughout Europe

CAUCASUS: Georgia: Rockclimbing in Chiatura (youtube.com)

Climbing site at Katskhi pole 5 km from Chiatura in West Georgia offers a variety of boltet routes (up to 60m)in excellent limestone 5a - 7b+ in a beautiful valley. www.tourism-association.ge

DOCUMENTARY: The Stylite. A Matter Of Faith. (thestylite.com)

South of Russia and on the shores of the Black Sea sits the mountainous country of Georgia. Located in the Caucasus, one of the most linguistically and culturally diverse regions on earth; Georgia has historically been a crossroads between east and west.

In central Georgia’s Imereti region about 7 miles from the mining town of Chiatura there is an imposing 130 foot rock pillar called Katskhi that has been venerated since ancient times. With the arrival of Christianity in the 4th century, it became a place of seclusion and asceticism. Stylites, early Christian ascetics who prayed and fasted on pillars, used Katskhi for their devotions until the 15th century.outh of Russia and on the shores of the Black Sea sits the mountainous country of Georgia. Located in the Caucasus, one of the most linguistically and culturally diverse regions on earth; Georgia has historically been a crossroads between east and west.

In central Georgia’s Imereti region about 7 miles from the mining town of Chiatura there is an imposing 130 foot rock pillar called Katskhi that has been venerated since ancient times. With the arrival of Christianity in the 4th century, it became a place of seclusion and asceticism. Stylites, early Christian ascetics who prayed and fasted on pillars, used Katskhi for their devotions until the 15th century.

Father Maxim, a native of Chiatura has wanted to live atop the Katskhi pillar as a Stylite since childhood. With the help of local villagers and money from donors throughout Georgia he is rebuilding the church. Once finished, he hopes to receive permission from the Patriarch to fulfill that dream.


The Seed of this Project

While researching a film idea about a modern day Stylite, writer/director Stephen Riehl happened upon photojournalist Temo Bardzimashvili’s excellent photo essay entitled "Georgian Monk Builds Stairway to Heaven." He was shocked to find that the fictional character he was developing had a counterpart in reality. To his surprise there was actually a monk endeavoring to live out the rest of his days on a natural rock column in central Georgia known as the Katskhi Pillar.

This story lends itself well to Maboroshi Productions as it naturally calls for a contemplative approach-a light, even poetic touch to bring out a feeling of transcendence and interiority. Time itself will be a character as will the pillar and the surrounding villages.

Development began quickly with an email to Temo asking for more information about Father Maxim and his plans. Composer/sound designer Shawn Kelly has begun initial work on musical themes utilizing Georgian Polyphony (an ancient folk style of music with many differnet interweaving voices). Working with Producer/production manager Bryce Dorey, planning for a research trip to Georgia has begun.

more: thestylite.com