Showing posts with label Pshavi. Show all posts
Showing posts with label Pshavi. Show all posts

Saturday, July 22, 2017

DOCUMENTARIES: Music of Georgia (Caucasus) Series. Color, 115 min, 1998-2012. By Hugo Zemp (der.org)


(der.org) Non-profit, K-12, and Individual pricing also available
See pricing information and conditions

Traditional music of Georgia (the Caucasus) is now internationally renowned and appreciated for the richness and beauty of its polyphonies. While concerts and studio recordings have revealed the diversity of local musical traditions, the films in this series show, for the first time, the performance of three different music styles in the context of rituals and learning.


At the foot of the Caucasus, the Kakheti province of eastern Georgia is famous for its wine and its polyphonic songs. Banquets with their alternation of ritualized toasts and collective singing are considered by Georgians as a major component of national identity. Verbal art and musical art are bound together in a unique way.


Table songs of Kakheti have two ornamented solo voices - occasionally one melodic voice - while the choir sings the drone, a sustained tone in the bass. Thanks to CDs and international tours by folk groups, lovers of Georgian polyphony from abroad appreciate this specific repertoire. However, this film reveals the performance of these songs in the traditional context of banquets (supra), under the presidencies of toastmasters (tamada).


Georgian banquets conventionally are the prerogative of men. Mastersinger Andro Simashvili, known as Andro Papa, leads his friends at a classical men's banquet. On the other hand, renowned female singer Leila Legashvili is the toastmaster at a women's banquet, where Andro Simashvili is an honored guest. Long songs and elaborate toasts are shown in their integrality, revealing important insights into Georgian cultural values.


Extra Feature:
Hymn of New Spring Branches (Himni Gazapkhulis Rtotha) by Leila Legashvili (4 min)
“This is a very interesting and pleasant film packed with highly elaborate examples of traditional/folk creativity. It features Andro Simashvili - the expert and performer of ancient folk songs. The film is full of humor, Kakhetian life situations and relationships, and shows many Georgian table songs. It preserves many interesting material which makes it very important for the next generations. Thanks to everyone who helped to make this film, Andro Papa and his singing became eternal.” — Anzor Erkomaishvili, President of the International Centre of Georgian Folk Song, Tbilisi, Georgia
“This documentary is delightful, possibly the best film about Georgian village singers that I have seen. Not only the music, but the very feel of Kakhetian village, with its live humor, even the smell of traditional food, is all there in the film!” — Joseph Jordania, University of Melbourne, Australia
Table Songs of Kakheti is Zemp's fourth Georgian-music documentary that I have seen. It is as instructive, and entertaining, as his earlier work. As a teacher, I have shown the earlier films to undergraduate anthropology students who's reactions have been very positive. An obvious choice for anthropologists teaching about folk music or concepts of traditional culture, gender, social change, and doubtless many other topics. I highly recommend it.” — Kevin Tuite, Université de Montréal, Canada
Related Resources
Read the article "A Man Can Sing and Play Better than a Woman" by Nino Tsitsisvili, originally published in the journal Ethnomusicology, 50(3), 2006





The Feast-Day of Tamar and Lashari (73 minutes, 1998)



Pilgrims meet at two mountain sanctuaries to celebrate the deified Queen Tamar and King Lashari with prayers, sacrifices and ritual songs. The participants of the feast also enjoy secular music and the company of friends.



The Pshavi people of the eastern mountains of the Republic of Georgia perform a ritual which can be characterized as a syncretism of ancient polytheistic beliefs and Orthodox Christian faith, but which is qualified by city habitants of Tbilisi as "pagan". The ritual of Tamar and Lashari celebrates queen Tamar (12-13th century) and her son Lasha, deified by the mountain dwellers.

Each year, and for three days, on the hillside of a Caucasus valley, pilgrims consecutively meet at two sanctuaries consecrated to these deities and worship them through prayers, songs and sacrifices, enjoying at the same time food and happy chats with friends they have not seen for a year. In addition to prayers and sacrifices by a shrine priest, religious songs are an essential part of the ritual.
The purpose of this film is not to isolate the most archaic elements, nor to reconstitute an idealized image of a polytheistic ritual of the past, but it is to show the multiple dimensions of the festival as it happened in July 1991. Several centuries-old songs could be heard there, but also profane music, traditional and modern, rural and urban, oriental and occidental Music.


Funeral Chants from the Georgian Caucasus (21 minutes, 2007)



During a burial, women and men separately perform individual laments punctuated by collective wailing, while a men's small choir perform polyphonic songs composed of musically stylized cries of grief.



The villages of the Svaneti province are located in north-western Georgia, in the valleys that lie between the mountains of the Caucasus. The Svans represent about 1% of the Georgian population. Their language differs from the Georgian language, and their religion is a syncretism of Orthodox Christian faith and pre-Christian beliefs. The polyphony of the Svans appears as one of the major styles of the Georgian vocal art. It consists of two soloist voices and the bass of the choir.

In their funeral rituals, the Svans combine three vocal expressions which are rarely found nowadays in other parts of the world: women's individual laments punctuated by collective wails like in Ancient Greece, men?s individual laments, and polyphonic chants by male choirs. While the individual laments are aimed at the deceased and the souls of departed people, the men?s polyphonic chants use no words but a series of syllables which follow a set pattern. With chords partly dissonant to a Western European ear, and without any cries other than musically stylized ones, these collective chants of great intensity manage to convey the helplessness and inexpressible grief of Man faced with death.


with co-director Nino Tsitsishvili:
Duduki of Tbilisi: Eldar Shoshitashvili and His Students (21 minutes, 2012)



The duduki is a double-reed wind instrument of the oboe family. During a rehearsal, the teacher and his students perform traditional repertoires of Middle Eastern origin as well as styles derived from rural polyphonic singing, and westernized songs developed by Georgian musicians since the 20th century.

 
The Georgian duduki is known by different names in neighboring countries such as Armenia, Azerbaijan, Iran and Turkey. In Tbilisi, the capital of Georgia, ethnomusicologists Hugo Zemp and Nino Tsitsishvili filmed a rehearsal for an upcoming concert, where master musician Eldar Shoshitashvili and his students perform traditional repertoires of Middle-Eastern origin but also westernized songs developed by Georgian musicians since the 20th century and styles derived from the rural polyphonic singing.

“These three films unified in one series show the distinct layers of contemporary Georgian culture with a remarkable precision and attention to real contexts. The creator of these documentaries is both a wonderful filmmaker and a great producer, but he always remains a musician, creating a sense of being in tune with the performers.” — Rusudan Tsurtsumia, Head of the International Research Center for Traditional Polyphony, Tbilisi, Georgia

More informations to Hugo Zemp

Sunday, December 01, 2013

ENVIROMENT: Pshav-Khevsureti mountains to become protected area (dfwatch.net)

(dfwatch.net) The mountainous Pshav-Khevsureti region in the northeast of Georgia is to be made a protected area.

This is a historical region and remains one of the most popular tourist attractions in the country.

The environment committee in parliament has proposed granting the region status as protected area and will present a legislative draft about the issue in a week.

Committee Chair Giorgi Tsagareishvili said this Friday, and added that the area also is a strategically important zone which borders with the Russian Federation.

He said that Georgia has received a 9 million euro grant by the assistance of its German partners and after Pshav-Khevsureti is made into a protected area about 50 persons will get employment there.

Tsagareishvili said he thinks the decision is the perfect way to save Pshav-Khevsureti.

Wednesday, July 25, 2012

PHOTOESSAY: Legends of Khevsureti. By Archil Kikodze (cenn.org)

(cenn.org) Iakhsar (1) rushed into Lake Abudelauri after the devi (2) and killed him there with a whip. The devi shed so much blood that Iakhsar was trapped in the water for three years. The Khevsuretians became sad. They could not help their deity who had saved them. Finally, after three years, a sorcerer advised them to sacrifice a ram from the village of Blo, which had four ears and four horns. The devi's blood subsided, and Iakhsar could get out of the lake.

I tell Eleanor this old legend while we are sitting on the shore of the lake. Lake Abudelauri is too small to be the arena for a fight of two supernatural beings - one kind, one malicious - but the silence around us, the rocky peaks of Chaukhi (3) behind us, and a small lake at the edge of glacial moraines lost in green really create a mystical effect ...

We are in Khevsureti, a region of Georgia where myths are mixed with reality and concrete geography. A young hunter was lost on one of the peaks of Chaukhi - Sindaura when hunting for Caucasian goats. His death gave rise to many folk verses and poems. Mindia,(4) who drank snake's blood when he was in the captivity of enemies, understood the language of plants and animals and became an invincible hero and protector of the Khevsuretians, lived in the village of Amga, in the Arkhoti community, which is at a distance of one days journey from here. The legend about Mindia is one of the most popular legends in Georgia. Many famous writers in different times tried to develop this theme ...

But we do not have far to go to meet a legend. It is near, several meters from us. A high rock rises from the middle of the lake. It is cleft in two - the work of Iakhsar, rescuing the people from the devi. The first stroke of his whip missed the devi and broke the rock ...

The etymology of the word "Khevsureti" belongs to the late middle ages. Formerly, Khevsureti, together with the neighboring region Pshavi, was called Pkhovi. This ancient name is retained in the language of Chechens, neighbors of Khevsuretians, who call then "Pkhie" even now.

Today the proximity of the northern borders is felt as never before. My guest and I felt it in the first village we came to in Khevsureti and at the regional centre of Barisakho. There are a lot of people in military uniform (Khevsuretians, like other mountaineers of Georgia, undergo military training on their native land). The road going to Chechnya is controlled. A military unit is now based in Arkhoti too, where the border three years ago was protected only by several locals. We met the military helicopter several times on the road from Roshka to the lake Abudelauri. The situation is rather depressing for the average tourist, but Eleanor is not an average tourist. She is a writer and adventurer, an experienced naturalist and former member of the Greenpeace. Moreover, she comes from Ireland; therefore the only problem for her is a delicacy of the people of Pshavi - a nutritious but very greasy cottage cheese (we spent some days in Pshavi before coming to Khevsureti). Eleanor hunted for seals and whales and ate uncooked meat together with the Eskimos so as not to offend her hosts. But the cottage cheese did its work, and now she eats only potatoes in Roshka.

At the end of our path we could now see Roshka, where about twenty families sharing one surname - Tsiklauri - live. It is a very large village for Khevsureti and has a great deal of pastures and meadows. The Khevsuretians are very good mowers. They mow on very steep slopes and often have to use climbing equipment. In this regard the denizens of Roshka have easier conditions - their meadows are not so steep. They gather a good harvest of potato, a main crop of our mountains, which Eleanor knows better than I do now.

We reach Roshka in the evening, when the cattle come back from pastures. The villagers, like other Khevsuretians, breed cattle. They used to breed sheep as well, but unlike their neighbors, (the people of Pshavi, Gudamakari and especially Tusheti), they had never engaged in nomadic sheep breeding. Khevsuretians consider pigs to be foul animals, and even now refrain from breeding them. This is probably the influence of their Muslim neighbors. One old villager complained that his son, who lives on the plain, brought him pigs for rearing and offended and dishonored the old man ...

The migration of the people of Khevsureti to the plain started in the nineteenth century, but in the 1950s this voluntary migration became obligatory. At the direction of the government of that time, many high-mountainous villages were deserted. The people from these places settled for the most part in the southeast of Georgia. The majority of their descendants live there even now. As a rule, at least once a year these people visit the mountains to attend the summer pagan holidays or just to see the homeland ...

If you have an occasion to travel with a Khevsuretian going to his native land, it is an unforgettable show. As the road goes up to the mountains and his native land gets closer, the Khevsuretian becomes brighter and more cheerful. The way back to the plain is the opposite. The man who used to laugh and sing a few hours ago now becomes taciturn and sits silent in the car near you. Khevsuretians especially avoid the large capital. If they have a business there, they try to arrange everything very quickly and immediately come back without even visiting their close friends, if such live in the town.

Yesterday Eleanor and I met four Khevsuretians living in Kakheti5 on their way to Arkhoti. They rushed into the village by a car that had broken down several times during their trip, brought out drinks, and the sounds of their feast were heard all night long from the house where they stayed. Everybody knew about the presence of drunken Khevsuretians in the village. But early in the morning, they saddled their horses and headed to their villages by the road through the pass, occasionally shooting from their guns...

We are at home already. Our host Shota came back very tired: all day long he had been dragging hay with the bulls. Shota and his wife Tina have got three daughters and a three year old son Uturga who is supposed to continue the family name. The girls help their mother cook dinner. Tired Eleanor leaves to have a rest, Shota finishes his work in the courtyard. I look at the village from the balcony. I see the cattle coming back from pastures like a live current. Farther on I can see the road going to Northern Khevsureti and the mountain pass, Bears Cross. That part of Khevsureti is still illuminated by the sun, but in Roshka it is evening. An old woman comes out the verandah of the next house and looks over the village with binoculars. Perhaps her cow has not come yet. I go into the house for my camera, but the woman notices me, hides the binoculars, and enters the house grumbling ...

I am thinking about tomorrow and my way back to the large city without pleasure. It is October now and probably I will not be able to come here until next year. Most likely I will be silent and thoughtful on my way back like a real Khevsuretian ...

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1 A pagan deity of the people living in the mountainous region of Georgia - Tusheti, Pshavi, and Khevsureti.
2 A fabulous monster; a huge, ugly and evil creature having immense strength.
3 The mountains in the Central Caucasus.
4 A hero of Georgian legends.
5 Region in the Southeast part georgia.

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Archil Kikodze

He is a professional photographer, famous Georgian writer, ethnographer and finally wildlife tracking guide. He has traveled widely in Caucasus and knows every corner of Georgia well with its people’s traditions and culture, that’s why his interesting stories make every trip unforgettable. His photographs have won many awards and have participated in various national and international photo exhibitions. Furthermore Archil has published various articles on environmental, ethnographic and social themes in magazines: “Surviving Together”, “Caucasus Environment”, Horizonti, “Mshvenieri Sakartvelo”, “Tskheli Shokoladi” Author of three guidebooks for developing science tourism in Georgia (Khevi, Svaneti, Bakuriani), Switzerland. At the request of Ministry of Environment of Georgia wrote books on Kolkheti, Tusheti and Vashlovani National Parks and Lagodekhi Reserve.

facebook.com/archil.kikodze
 

Wednesday, September 05, 2007

SCIENCE:

Traditional cultic sites and associated religious practices in the
highland province of Pshavi (northeastern Georgia):

Mapping and documentation.
By Kevin Tuite & Paata Bukhrashvili
www.philologie.com

1. GRANTEES NAME:
International Caucasological Research Institute (ICRI); in Georgian:
Justice Ministry on 17 July 1997, registration # 03041.

2. CONTACT INFORMATION:
project director: Dr. Paata Bukhrashvili
e-mail: paata@caucasology.com
cell phone: 899-22.15.69
home telephone: (995.32)-33.12.77
organization website: http://www.caucasology.com/

3. PROPOSAL SUMMARY.
The goals of the proposed research project are as follows:
1. Detailed inventory of the sacred buildings and sites of the northeastern Georgian province of Pshavi.
2. Mapping of sacred sites for each commune in Pshavi, based on precise geographical coordinates, to be gathered with GIS technology.
3. Recording and mapping of the traditional layout of each commune, including borders, locations of abandoned settlements, and lands belonging to the shrine (forests, wheat and barley fields,
pasturelands; vineyards in lowland Georgia).
4. Video and audio recording of rituals performed at shrines, including offerings and invocations, chanting, round-dances.
5. Materials collected by the research team will be deposited in the archives of the ICRI and the Georgian National Museum.

Furthermore, video cassettes (and other materials, if requested) will be produced for viewing and use by the local communities.

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